The following paper was prepared for Dr. Steven McKinion’s Hermeneutics class, with the constraint that it be between 600 and 625 words.

Psalm 19

The Meaning of the Text

Broadly speaking, the Psalm runs from revelation to salvation. David begins with natural revelation: in verses 1–4a he indicates that the heavens declare the glory of God, and in verses 4b–6 he illustrates this thesis with the sun. He then considers supernatural revelation in the form of Yahweh’s word: his law, testimony, precepts, commandment, rules, and (interestingly) the fear of him. These, he declares, are better than gold and sweeter than honey; they warn and reward.

He then turns toward salvation: he admits he cannot see his own sins clearly, recognizes the need for innocence even of hidden failings, and pleads for salvation from willful sins. Concluding, he pleads that he might be acceptable to Yahweh.

Yahweh’s self-revelation is undeniable and gloriously good, and salvation from the guilt and power of sin are to be found only in him. Read on, intrepid explorer →

As part of my seminary education, I will be writing lots of papers. To which, of course, I say, “Huzzah!” I like writing. I’ll post my papers as I write them, for those who are curious, and so that others can, if they so desire, help me sharpen my thinking.

This paper was prepared for Dr. Steven McKinion’s Hermeneutics class, with the limitation that it be between 600 and 625 words.

Genesis 22:1–19

The Meaning of the Text

Moses declares that Yahweh provides for himself a sacrifice that blesses both individuals and all the nations. The narrative opens with Yahweh’s command that Abraham sacrifice Isaac on Mount Moriah. Going forward, however, Moses emphasizes that Yahweh provides the sacrifice, not Abraham. To Isaac’s question, “Where is the lamb for a burnt offering,” Abraham replied, “God will provide for himself the lamb…” (21:8). Likewise, after the angel of Yahweh’s intervention and Abraham’s sacrifice of a ram in Isaac’s place, Abraham names the place “Yahweh will provide” (21:14). Read on, intrepid explorer →