This version of the site is now archived. See the next iteration at v4.chriskrycho.com.
Topic: “church”

An Aspen in a Forest of Pines

In an interesting piece in The Atlantic last week (“Life Without Sex: The Third Phase of the Asexuality Movement”), Rachel Hill highlighted David Jay and his organization, the Asexuality Visibility and Education Network:

But what all asexual people have in common — and what defines asexuality as an orientation — is that, while they may have a desire to connect with other people, asexuals have no desire to connect with them sexually. Asexual people are not the same as celibate people: it’s not that they are purposefully or unintentionally abstaining from sex they would otherwise like to have, but rather that they have no interest in it.

The article is fascinating on several levels: its examination of asexuality as a “sexual orientation,” its exploration of the idea that for some people, sex just isn’t that important (however odd that may seem in our society), and its recognition that a sex-defined culture is perhaps not always beneficial. Read on, intrepid explorer →

The Gospel vs. Ethnocentrism: Jesus Wins

Readers may have noticed a bit of a trend in the last few quotes I’ve posted here: they orient on race. I’ve been increasingly aware of the role of race in our churches – and particularly, of just how poorly American evangelicals have handled race issues – over the past year or so. PJ King tackled the topic for Pillar on the Rock back when we were still writing regularly there, and I think his thoughts on history and trajectory are accurate and important.

In the interval between then and now, I’ve spent a fair amount of time reading various books and blogs that have highlighted in equally various ways just how central the issue of ethnic diversity is to true gospel ministry. Read on, intrepid explorer →

[The Southern Baptist] convention built its legacy on reaching white people. But we’ve got to do whatever it takes to change this legacy. The gospel demands that we do so. God the Father sacrificed his son to reach the diverse peoples and tribes, and to bring them into gospel unity. As the USA becomes increasingly diverse, our all-white churches increasingly appear as a contradiction to the gospel. If we are not careful, public perception will be along these lines, “If you want racial integration and unity, rely on the US government. But if you want all-white gatherings that are bizarre anomalies in a diverse culture, go to a SBC church.”

—Bruce Ashford, in “Theology & Practice of Mission: An Interview with Bruce Ashford,”
Danny Akin, Between The Times [www.betweenthetimes.com]

The best way for a white church to serve alongside black pastors is to first think of themselves in a subordinate role—to first listen to what black pastors say the needs are and then to submit to black pastoral leadership. Far too often white churches approach black pastors assuming they know what is best for communities in which they do not live and for people they do not know. It is the same posture that is needed in international missions: Americans go to other countries and follow the lead of people who are there on the ground. Cross-cultural relationships in America are not different. This posture of humility will yield amazing dividends for the Kingdom.

—Anthony Bradley, in “The Black Church and the Black Community: A Conversation with Anthony Bradley”,
Trevin Wax, Kingdom People

Church-switching is pernicious. Not only does the church “market” breed selfishness, it also makes pastors market-oriented… We cannot build institutions when our focus is on building the self.

—David French, “Evangelicals’ Collapsing Cultural Influence,” National Review Online, March 14, 2011

On Missions and Parachurch Ministries

Missions and churches

Missions is not simply evangelism; it necessarily entails planting local churches. Consider: in every city where Paul preached, he established local congregations of believers. The New Testament, as has often been pointed out, does not know of “lone wolf” believers; its authors simply assumed that all believers are parts of local congregations. Nearly all of the New Testament letters are written to churches; those that are written to individuals are nonetheless written to individuals deeply embedded in the affairs of local churches.

When we consider the task of modern missions, then, it is clear that we should not just focus on evangelizing. We must also see to the second task: building healthy churches. Read on, intrepid explorer →