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The Gospel vs. Ethnocentrism: Jesus Wins

Readers may have noticed a bit of a trend in the last few quotes I’ve posted here: they orient on race. I’ve been increasingly aware of the role of race in our churches – and particularly, of just how poorly American evangelicals have handled race issues – over the past year or so. PJ King tackled the topic for Pillar on the Rock back when we were still writing regularly there, and I think his thoughts on history and trajectory are accurate and important.

In the interval between then and now, I’ve spent a fair amount of time reading various books and blogs that have highlighted in equally various ways just how central the issue of ethnic diversity is to true gospel ministry. Read on, intrepid explorer →

Short, interpretively challenging, or both

One of the more interesting aspects of my life right now is leading a small community group for our church. Or, well, not so small – though attendance varies week to week according to people’s life circumstances, we have close to 20 regulars. We’ve been working through what I originally called “The Epistles Less Traveled,” getting our heads and hearts around portions of the New Testament most believers just don’t spend much time on. Our journey so far has taken us on an interesting trip. Read on, intrepid explorer →

On Missions and Parachurch Ministries

Missions and churches

Missions is not simply evangelism; it necessarily entails planting local churches. Consider: in every city where Paul preached, he established local congregations of believers. The New Testament, as has often been pointed out, does not know of “lone wolf” believers; its authors simply assumed that all believers are parts of local congregations. Nearly all of the New Testament letters are written to churches; those that are written to individuals are nonetheless written to individuals deeply embedded in the affairs of local churches.

When we consider the task of modern missions, then, it is clear that we should not just focus on evangelizing. We must also see to the second task: building healthy churches. Read on, intrepid explorer →

Deprived of our crutches

Our circumstances do not make us sin. They simply reveal the sin that is already present in our hearts. They give it opportunity, or strip away our social barriers, or decrease our emotional resiliency, and a fuller measure of our wickedness is suddenly on display.

Read on, intrepid explorer →

Do you have a peace?

You need to make a difficult decision, and ask Christian friends for their input. They give some advice, then ask, “Do you have a peace about your decision?”

Read on, intrepid explorer →

A Theology of Vocation

It has become increasingly apparent to me over the past three to five years that evangelicalism suffers from a serious deficit of careful thought to our theology of vocation. Though evangelicals pay lip service to the notion that every believer’s work is valuable in the sight of God, in practice we do not act as though this is true. We do not, deep down, seem to actually believe that working as a software engineer or an electrician or a clerk or a manager or a lawyer or even a doctor is really important and God-honoring. Or at least, not as much as doing ministry. Read on, intrepid explorer →

The shape of a full-throated laugh

A couple weeks ago, Dan Darling posted an interview with Matthew Lee Anderson. (You should read the whole thing; it’s worth your time.) One of his points particularly caught my attention:

I think when the default mode of cultural engagement is that our parents were wrong and we’re out to fix it, we risk inoculating ourselves against any form of self-criticism. Myopia breeds only more myopia: if we don’t have the vision to see both the good and the bad of what we’ve inherited, we’ll never learn to truly see both the good and the bad of what we’re contributing. Chesterton once wrote something to the effect that love is blind–it’s bound, and because it’s bound, it sees more clearly than anything else. I think the same sort of thing is true of our cultural engagement: if we recognize the ways in which our lives our bound up in our parents, for both good and ill, we’ll see ourselves and the world more clearly and act more effectively in it.

Matt’s comment here is on point for at least three reasons, each of which bears elaboration. Read on, intrepid explorer →