Published during: March 2013

Posts I Haven’t Written Yet

The business of the last six months has prevented me — or rather, I have let it prevent me — from writing many of the posts I’ve had ideas for. I thought it might be interesting to toss out a few of the basic theses I’ve been bouncing around in my head, and perhaps they’ll gel into actual posts sometime in the nearish future. Read on, intrepid explorer →

When you hear that we look for a kingdom, you rashly suppose that we mean something merely human. But we speak of a kingdom with God, as is clear from our confessing Christ when you bring us to trial, though we know that death is the penalty for this confession. For if we looked for a human kingdom we would deny it in order to save our lives, and would try to remain in hiding in order to obtain the things we look for. But since we do not place our hopes on the present [order], we are not troubled by being put to death, since we will have to die somehow in any case.

—Justin Martyr, First Apology

Great Love and Great Wrath

The following paper was prepared for Dr. Steven McKinion’s Hermeneutics class, with the constraint that it be between 600 and 625 words.

Nahum 1

The Meaning of the Text

The prophet Nahum hammers home this point: Yahweh is enormously powerful and terrible in his judgment of idolaters and enemies of his people. The book as a whole—and this chapter in particular—serve as extended pictures of Yahweh’s passion for his own glory and for the good of those on whom he has set his covenant love. Indeed, so great is Yahweh’s passion for his own glory and so deep is his covenant love for his people that this sort of judgment falls on idolaters and enemies of God’s people. Read on, intrepid explorer →

The first is this: that the things common to all men are more important than the things peculiar to any men. Ordinary things are more valuable than extraordinary things; nay, they are more extraordinary. Man is something more awful than men; something more strange. The sense of the miracle of humanity itself should be always more vivid to us than any marvels of power, intellect, art, or civilization. The mere man on two legs, as such, should be felt as something more heart-breaking than any music and more startling than any caricature. Death is more tragic even than death by starvation. Having a nose is more comic even than having a Norman nose.

—G. K. Chesterton, Orthodoxy