This version of the site is now archived. See the next iteration at v4.chriskrycho.com.

…language is “the most important of all the instruments of civilization.” If there is nothing in what we say to one another, however, we lose the primary means for cultivating humanity.

—Kevin J. Vanhoozer, Is There a Meaning in This Text?

I nearly wept

I nearly wept: my daughter could not understand why her body ached, rebelled, suffered from the stain of sin in sickness form – sin she’s yet to will – and my sorrow ran deeper than song: she has entered now into the pangs that make us hunger for eternity resurrection re-Incarnation Read on, intrepid explorer →

That state of mind has been called “willing suspension of disbelief.” But this does not seem to me a good description of what happens. What really happens is that the story-maker proves a successful “sub-creator.” He makes a Secondary World which your mind can enter. Inside it, what he relates is “true”: it accords with the laws of that world. You therefore believe it, while you are, as it were, inside. The moment disbelief arises, the spell is broken; the magic, or rather art, has failed. You are then out in the Primary World again, looking at the little abortive Secondary World from outside.

—J. R. R. Tolkien, “On Fairy-Stories”

The mind that thought of light, heavy, grey, yellow, still, swift, also conceived of magic that would make heavy things light and able to fly, turn grey lead into yellow gold, and the still rock into a swift water…

When we can take green from grass, blue from heaven, and red from blood, we have already an enchanter’s power—upon one plane; and the desire to wield that power in the world external to our minds awakes.

—J. R. R. Tolkien, “On Fairy-Stories”

I desired dragons with a profound desire. Of course, I in my timid body did not wish to have them in the neighborhood, intruding into my relatively safe world, in which it was, for instance, possible to read stories in peace of mind, free from fear. But the world that contained even the imagination of Fáfnir was richer and more beautiful, at whatever cost of peril. The dweller in the quiet and fertile plains may hear of the tormented hills and the unharvested sea and long for them in his heart. For the heart is hard though the body be soft.

—J. R. R. Tolkien, “On Fairy-Stories”

No poetry tonight

I sat with pen And sweetly swelling strains of strings, Poetry to write – Alas, my sleeping girl-child woke; There’ll be no poetry tonight.

A Christian should use these arts to the glory of God, not just as tracts, mind you, but as things of beauty to the praise of God. An art work can be a doxology in itself.

—Francis Schaeffer, Art and the Bible